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中国古代文论中意象批评法形成的思维路径
引用本文:杨雨,白寅.中国古代文论中意象批评法形成的思维路径[J].暨南学报,2005,27(6):82-88.
作者姓名:杨雨  白寅
作者单位:中南大学文学院 湖南长沙410083
摘    要:意象批评的一个重要特征就是在语用环境中,批评话语所传达的意义不是话语中使用的词汇本身的意义,而是这些词语组成的“意象”所蕴涵的内在意蕴。意象批评法按照如下思维路径逐步得到确立:首先是由玄言思辩所促动的“言意之辨”与“象”的提出,然后是由于佛学浸淫而在文学思维中形成的“物—心志—物象”主体融入模式,最后是“取境”思维导致的语用学意义上的“意象”运用。

关 键 词:意象批评    取境
文章编号:1000-5072(2005)06-0082-07
修稿时间:2005年5月27日

Thought Approach Formed by Imago Critique in Chinese Ancient Literature Review
YANG Yu,BAI YinCollege of literature,Central South UniversityChangsha ,China.Thought Approach Formed by Imago Critique in Chinese Ancient Literature Review[J].Journal of Jinan University,2005,27(6):82-88.
Authors:YANG Yu  BAI YinCollege of literature  Central South UniversityChangsha  China
Institution:YANG Yu,BAI YinCollege of literature,Central South UniversityChangsha 410083,China
Abstract:A main feature of imago critique is that the true meaning is not the meaning of the words,but the implication of the "imago" formed by the words.The critique is established in terms of the thought approach as follows: first of all,the "imago" was be put forward because of the motivation of metaphysics language,then formed the main model of "matter-feeling-imago" because of the influence of Buddhism,at last,the application of "imago" was formed by the "scene choice".
Keywords:imago critique  imago  scene choice  
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