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国际社会中的权力、合法性与秩序
引用本文:克里斯蒂安·罗伊-施密特,甘均先.国际社会中的权力、合法性与秩序[J].浙江大学学报(人文社会科学版),2013,43(5):45-56.
作者姓名:克里斯蒂安·罗伊-施密特  甘均先
作者单位:1. 昆士兰大学政治学与国际关系学院,昆士兰布里斯班4072
2. 浙江大学国际政治研究所
摘    要:权力是一种社会现象,它不仅受到行为体之间物质资源分配的制约,而且也受到行为体所处的社会和物质生活环境的重大制约,更重要的是它受到合法性政治的制约。合法性政治对现代国际秩序的性质和发展的影响有两种方式。第一种方式是合法性政治塑造了现代国际秩序的轮廓,这种秩序最明显的特征是主权的全球化。第二种方式涉及特殊责任的界定和分配在处理全球挑战中的作用。从历史上看,国际秩序是通过特定国家尤其是大国之间的特殊责任分配来获得的,但由于这些特殊责任分配制度或多或少地会在主权国家之间构成一定的等级秩序,因此,它们将面临那些没有享受特殊责任的国家的挑战,或者是那些认为享有特殊责任的行为体没有履行好自己义务的行为体的挑战。

关 键 词:权力  合法性  国际秩序  主权  特殊责任

Power, Legitimacy, and Order in International Society
Christian Reus-Smit.Power, Legitimacy, and Order in International Society[J].Journal of Zhejiang University(Humanities and Social Sciences),2013,43(5):45-56.
Authors:Christian Reus-Smit
Institution:Christian Reus-Smit;School of Political Science and International Studies,University of Queensland;
Abstract:Legitimacy is not something distinct from power|it is a vital source of power. And since power politics plays a key role in the nature and development of international orders, the politics of legitimacy can be expected to have featured prominently in the construction, maintenance, and collapse of such orders. This article begins by exploring the concepts of power and legitimacy, their theoretical and practical interconnection, and the impact that the politics of legitimacy has on the constitution and distribution of political power. For many international relations scholars, power flows directly from material capabilities. Yet history is full of examples where actors with considerable material capabilities have not been able to realize their interests or control political outcomes. There is much more to power, therefore, than meets the eye. As Max Weber understood it, all political power rests on perceptions of legitimacy as much as material capability. Indeed, power that rests on nothing more than material capabilities is inherently unstable. Power thus has multiple sources, material and non-material, and legitimacy is as essential to power as guns and money. The key thing to note, however, is that legitimacy is an inherently social phenomenon|an actor's identity or behavior isonly legitimate when judged so by others. Furthermore, while material capabilities are clearly important sources of political power, they do not, on their own, generate legitimacy. Others can judge a materially powerful actor in a variety of ways: they can judge it and its actions to be legitimate, or they can see it as threatening. Material capabilities have no inherent meanings. For a materially strong actor to be judged legitimate, its identity and actions have to be seen as consistent with social norms and values that others consider important.  Having set out this theoretical and conceptual framework, the article takes an empirical turn, examining two ways in which the politics of legitimacy has affected the nature and development of the modern international order. I define international orders assystemic configurations of political authority , as historically contingent, normatively sanctioned ways of distributing legitimate political power. In some international orders, like the present one, political authority is organized according to the principle of sovereignty: the system is divided into multiple territorially demarcated units of centralized authority. In other orders, legitimate power has been distributed according to different principles: heteronomy, empire, suzerainty, etc. Europe's medieval order is an example of heteronomy, the classic Chinese world order was a case of suzerainty.  I am interested here in two institutional characteristics of the present international order and how they have been shaped by the politics of legitimacy. The first concerns its global nature, the fact that for the first time in world history the sovereign state is the sole legitimate form of political organization, and virtually the entire surface of the globe is divided into the patchwork of such states. Sovereignty has become the universal organizing principle, although this is a strikingly new development, realized fully only in the last 50 years. The second concerns one of the fundamental institutional practices of the contemporary order: the definition and allocation of special responsibilities to particular sovereign states. All international orders develop fundamental institutions to facilitate coexistence and collaboration between political units. Hedley Bull famously listed the institutions of the modern international order as international law, diplomacy, the balance of power, war, and management by the great powers. It is the last of these that interests me here, as such management is one expression of the notion that in a world of legally equal sovereigns some actors can, and should, be allocated differential responsibilities for the provision of certain international goods. If my first concern relates to the universalization of sovereign equality, the second concerns the institutionalization of hierarchy within such equality.  The politics of legitimacy has been central to the development of both of these features of the modern international order. Until the second half of the twentieth century, the conjoined principles of sovereignty and empire structured political life on the globe. Over the course of five centuries, individual empires fragmented into successor sovereign states, and after 1945 the institution of empire itself collapsed. Crises of institutional legitimacy drove each of these processes crises that occurred when imperial hierarchy was challenged by the emergence and mobilization of new ideas about individual rights. The resulting universalization of sovereignty has produced a legally equalitarian international order, in which all sovereign units have the same legal standing and the same array of legal entitlements. Yet as this order has developed, more or less formal types of hierarchy have also emerged, the most notable being the distribution of special responsibilities to particular actors, principally great powers. Not surprisingly, the definition and allocation of such responsibilities has been a focal point for the politics of legitimacy. Special responsibilities are legitimate social powers: they are rights or obligations to exercise a state's capabilities, or refrain from doing so, in the service of international social ends: order, economic well-being, humanitarianism, environmental protection, etc. In the complex international order, however, this politics is immensely complex, as special responsibilities are defined and distributed differently in different issue-areas.
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