论韩愈文学观对儒家正统文论的解构与超越 |
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引用本文: | 张国荣.论韩愈文学观对儒家正统文论的解构与超越[J].百色学院学报,2002,15(2):31-35. |
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作者姓名: | 张国荣 |
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作者单位: | 广西右江民族师专,广西,百色,533000 |
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摘 要: | 中唐伟大文学家韩愈 ,尽管其一生并未建构出一套完整的文学理论体系 ,然而他在诸多诗文中表露出来的文学思想和审美趣味 ,在当时乃至后世都起着积极、深远的影响。究其原因 ,就是因为他顺应时代的潮流 ,在坚守儒家道统的同时 ,注意吸收当时被视为“异端”的道、佛、墨、法等诸家有益的思想成份 ,自觉地解构和超越了先秦两汉儒家正统的文论 ,从而使其文学思想具有鲜明的时代特色 ,符合了时代和人们的审美需要。
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关 键 词: | 韩愈 文学观 儒家正统文论 解构 超越 |
文章编号: | 1008-8113(2002)02-0031-05 |
修稿时间: | 2001年1月6日 |
Hanyu's Outlook of Literature and the Confucianist Orthodox Ideas |
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Authors: | ZHANG Guo-rong |
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Abstract: | Hanyu, a great writer in the middle Tang Dynasty, had an active and deep influence on literature ideas and aesthetical tastes. He adapted himself to the trend of the times sticking to Confucianist ideas as well as absorbing useful thoughts from such schools as the Taoist, the Buddhist, the Mohist and the Legalist. Thus, his literature ideas surpassed the Confucianist orthodox ideas with distinctive features of the times and conformed to people's aesthetical standards. |
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Keywords: | Hanyu outlook of literature the Confucianist orthodox ideas reconstruction surpass |
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