| 齐梁时期形神之辩与先秦道家 |
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| 引用本文： | 吴勇.齐梁时期形神之辩与先秦道家[J].合肥学院学报(社会科学版),2006,23(3):53-56. |
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| 作者姓名： | 吴勇 |
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| 作者单位： | 安徽省社会科学院《江淮论坛》杂志社,合肥,230053 |
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| 摘 要： | 齐梁时期的形神之辩主要是由范缜引起的。范缜以刀利之喻代薪火之喻,说明形质而神用,持神灭论。沈约、萧琛、曹思文持神不灭论,在与范缜的辩论中,先秦道家思想也是他们利用的既有思想资源。这次大辩论使佛教得到了传播,也为今天讨论形神关系留下了经验与教训。
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| 关 键 词： | 齐梁时期 形神之辩 先秦道家 |
| 文章编号： | 1672-920X(2006)03-0053-04 |
| 修稿时间： | 2005年9月6日 |
Debating of the Relation between Shape and Spirit with Taoism of Pre-Qin in Qi and Liang Dynasties |
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| WU Yong.Debating of the Relation between Shape and Spirit with Taoism of Pre-Qin in Qi and Liang Dynasties[J].Journal of Hefei University:Social Sciences,2006,23(3):53-56. |
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| Authors: | WU Yong |
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| Abstract: | The debating of the relation between Shape and Spirit in the Qi and Liang dynasties was primarily sparked by Fan Zhen.Fan Zhen replaced the trope of firewood and fire with the trope knife and tartness,explained that Shape is essence but spirit is function.Shen Yue,Xiao Chen and Cao Si-wen held that Spirit would never die out.Among the debating,they all used Taoism of pre-Qin.The debating made the Buddhism spread quickly,and we work over the relation between Shape and Spirit today can use their experience and teaching. |
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| Keywords: | in the period of the Qi and Liang dynasties debating of the relation between Shape and Spirit Taoism of pre-Qin |
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