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思孟学派与亚里士多德人性与德性结构研究
引用本文:崔丽萍. 思孟学派与亚里士多德人性与德性结构研究[J]. 宝鸡文理学院学报(社会科学版), 2014, 0(4): 48-50
作者姓名:崔丽萍
作者单位:宝鸡文理学院历史文化与旅游系,陕西宝鸡721013
基金项目:陕西省社科基金项目:思孟学派与亚里士多德伦理思想比较研究(项目编号:13C071).
摘    要:思孟学派与亚里士多德对于人性与德性的内涵界定有所不同,但是,在人性与德性的关系上,他们的认识是一致的,都认为人性与德性是统一的。双方的人性与德性结构特色最能显示出中西文化的差异。思孟学派的人性论继孔子而来,其人性与德性结构恰似一个突出球心的混合网状的球体,显示出中国天人合一、强调德性的文化特色;亚里士多德的人性与德性结构恰似一个突出锥顶、层级分明的锥体,显示出西方二元相分、注重理性的文化特色。

关 键 词:思孟学派  亚里士多德  人性德性结构

Structure research of humanity and virtue of SiMeng School and Aristotle
CUI Li-ping. Structure research of humanity and virtue of SiMeng School and Aristotle[J]. Journal of Baoji College of Arts and Science(Social Science Edition), 2014, 0(4): 48-50
Authors:CUI Li-ping
Affiliation:CUI Li-ping (Department of history and tourism BaoJi University of Arts and Sciences, Shanxi BaoJi 721013)
Abstract:To SiMeng School and Aristotle ,the connotation of humanity and virtue is different,however,in the relations between humanity and virtue,their understanding is the same,that is the unity of humanity and virtue.Struc-ture characteristics of human nature and virtue of both sides the most can show the differences between Chinese and West-ern culture,the humanity theory of SiMeng School after Confucius,and the structure of humanity and virtue like a hybrid mesh sphere outstanding center,showing the Chinese cultural characteristics of harmony between Tian and Man,and em-phasizing the virtues,to Aristotle,the structure of humanity and virtue like a pyramid protruding the cone top and hierar-chical,showing the Western cultural characteristics of two phase separated and paying attention to ration.
Keywords:SiMeng School  Aristotle  humanity  virtue  structure
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