唐君毅文化哲学观综论

唐君毅主张以道德自我为中心，从形而上出发，从哲学的高度探索考察中国历史文化，以重建和发展中国传统之人文精神。他将道德自我与文化相联系，强调人类一切文化活动，均统属于一道德自我，且为其分殊表现。道德自我构成种种文化意识的灵魂，成为唐君毅文化哲学的理论基础和中心观念，贯穿于唐君毅的道德哲学、人文精神论、宗教观和人生论等整个文化活动之中，从而使得他的文化哲学体系涵摄了更为深广的内容。唐君毅的文化哲学观是一种超越的唯心主义哲学观，具有统摄中、西、印三系思想中唯心主义哲学，特别是西方近现代唯心主义哲学的性质，从而把中国儒家传统的心性之学发展到现代阶段。

Discussion on Tang Junyi' s Culture Philosophical View

Tang Jun - yi advocates the moral self - centeredness, starting from the metaphysics and the perspective of the philosophy to explore Chinese history and culture so as to reconstruct and develop the traditional Chinese humanistic spirit. He associates moral egoism with culture, and stresses that all human culture activities belong to moral egoism. Moral egoism constitutes the soul of various culture consciousness, thus, it becomes theoretical basis and central concept of Tang Jun - yi＇ s culture philosophy, running through his moral philosophy, humanities spirit, religious beliefs and life philosophy, which makes his cultural philosophy have more profound contents. His cultural philosophy is a kind of transcendental idealism philosophy, including the Chinese, the western and Indian idealism philosophy, especially the modern and contemporary western idealism philosophy, having pushed forward the ＂Mind - Nature＂ Philosophy of Chinese Confucian tradition to the modern development stage.