直观与存在——论胡塞尔《逻辑研究》中的范畴直观

胡塞尔在《逻辑研究》中探讨了范畴直观，认为范畴直观是对含义中对象性的形式的明见和充实，因而可谓是知性明察和一个最高意义上的思维。它为从现象学上澄清逻辑明见性开辟了道路。然而，恰恰是在这一“对象化”的框架下，“存在”这一涵义丰富的概念本身被降低为最低的“混杂的”范畴。而要明了他究竟如何漏过了“存在”概念，则要求我们回到胡塞尔对范畴直观概念的提出和确立上，回到范畴直观概念的形而上学基础中去追问。

Intuition and Being

Husserl discusses categorical intuition in his Logical investigations, holds that as the objective fultillment for the form in the meaning, categorical intuition is the intellectual insight and the highest thought that paves the way for identifying the logical insight. However, it is through the frame of objectivity, the original concept of being is reduced to the impure category. In order to grasp to what extend for him in missing the concept of being, we ought to be back to the origins and metaphysical grounds of his categorical intuition.