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儒家理想人格及其现代转化
引用本文:贾红莲,陈振华. 儒家理想人格及其现代转化[J]. 安徽农业大学学报(社会科学版), 2008, 17(4): 83-87
作者姓名:贾红莲  陈振华
作者单位:解放军炮兵学院人文教研室,安徽,合肥230031;解放军炮兵学院人文教研室,安徽,合肥230031
摘    要:先秦儒家几位代表人物对理想人格的论述体现了“内圣外王”的社会理想。在对理想人格的建构中他们强调道德价值的合理性和主体人格的独立性。不管在社会历史事实中,还是在理论建构上,此种理想人格都不同程度地暴露出实践性品格的缺失,直接导致在传统社会的绝大部分时间里,“内圣”与“外王”的分离。现代社会,知识分子应进行思维转换以实现“内圣”与“外王”的当代结合。

关 键 词:儒家  理想人格  理论性建构  实践性缺失  现代性转化

Ideal Character of Confucianism and Its Transform to Modernity
JIA Hong-lian,CHEN Zhen-hua. Ideal Character of Confucianism and Its Transform to Modernity[J]. Journal of Anhui Agricultural University(Philosophy & Social Sciences Edition), 2008, 17(4): 83-87
Authors:JIA Hong-lian  CHEN Zhen-hua
Affiliation:The Culture Teachingand Research Room, The ArtilleryAcademyofPLA;The Culture Teachingand Research Room, The ArtilleryAcademyofPLA
Abstract:Before Qin dynasty,several typical people of Confucianism explain the ideal character.Their explanation reflects a social ideal: "being sacred in heart and becoming a king outside".In constructing the ideal character,they emphasize rationality in moral value and independence in one's personal humanity.Not only in society and history facts,but also in theory construction,this ideal character shows its deficiency in social activity,and this leads directly to the separation between "being sacred in heart and becoming a king outside"to some extent in most time of traditional society.In modern society,intellectuals should change their thoughts to integrate "being sacred in heart" with "becoming a king outside".
Keywords:Confucianism  ideal character  theory construction  deficiency in social activity  transformation to modernity
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