东汉初帝王的谶纬信仰和经学调整

随着西汉末年政局的变动，刘秀对谶纬的态度不断调整，即从起初对谶纬避而不谈转向信仰，并被其子孙所承袭，确立和巩固了谶纬在政治领域及学术界的根本指导地位。从政治领域而言，即帝位、人事任免、国家典礼制定、官学统一、机构名称的废立等无不以谶纬为根本依据。从学术界而言，与时俱进的学者纷纷援引图谶于经学研究之中．出现了相对于宋代而言的首次经学更新运动。经学谶纬化不仅成为学术研究之时尚，更重要的是成为肯定现实政权的某种政治表态。相反，坚持经纬有别，要求“述五经之正义”的学者及官僚主张的经学“自洁运动”均受到不同程度的政治打击，不得志成为必然结果。

The Belief of Chen Wei in the Early Dong Han Dynasty and the Classics Adjustment

Since the political situation of late Xi Han dynasty has changed, Liu Xiu adjusts his attitude to the Chen Wei from overlook to conviction. Moreover,his descendents succeed to this way , which establish and consolidate the fundamental position that Chen Wei has influence on the political sphere and academic world o On the terms of the political sphere ,enthronement, the appointment and removal of officials, the formulating State Ceremony, the definition of official ideology , the name of state organization and so on, which depends on the Chen Wei. On the terms of academic world, scholars advancing with the times apply the Chen Wei to the study of the classics, the mysterious classics not only become the fashion , but mean the political standpoint. On the contrary, scholars maintain the difference of the classic and Chen Wei suffer from the political combat.