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认识论·本体论·社会学——论国内美学主体间性理论建构的三种立场
引用本文:梁冬华.认识论·本体论·社会学——论国内美学主体间性理论建构的三种立场[J].东北大学学报(社会科学版),2010,12(2).
作者姓名:梁冬华
作者单位:厦门大学中文系,福建厦门,361005
摘    要:国内美学的认识论主体间性理论体系以金元浦的文学解释学为代表,主张主体与主体通过文学交流、解释活动获得趋同的艺术价值观和知识;本体论主体间性理论体系以杨春时的生存—超越美学、文学理论体系为代表,主张恢复人与世界的平等地位,通过主体间的对话显现各自生存意义;吴兴明则提倡社会学的主体间性,主张通过公共规范调节现实中人与人的关系从而达到建构合法社会的目的。结合文艺的独特性、对象、意义等的诸多因素考虑,主体间性理论建构应立足本体论立场。

关 键 词:主体间性  认识论  本体论  社会学

Epistemology, Ontology, Sociology Framing the Three Positions on Inter-subjectivity Theory in Chinese Aesthetics
LIANG Dong-hua.Epistemology, Ontology, Sociology Framing the Three Positions on Inter-subjectivity Theory in Chinese Aesthetics[J].Journal of Northeastern University(Social Science),2010,12(2).
Authors:LIANG Dong-hua
Institution:Chinese Department;Xiamen University;Xiamen 361005;China
Abstract:Among Chinese aestheticians the inter-subjectivity theory based on epistemology is represented by Jin Yuanpu's interpretation of literature which advocates the literary interchange and interpretation between different subjects to provide them with the same trend to the artistic values and relevant knowledge.The inter-subjectivity theory based on ontology is represented by Yang Chunshi's existence-transcendence aesthetics and relevant literary theory,which advocates that the equality between human and the wo...
Keywords:inter-subjectivity  epistemology  ontology  sociology  
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