| 美在前进的生活中--试论周扬的美学本体论 |
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| 引用本文： | 陈望衡. 美在前进的生活中--试论周扬的美学本体论[J]. 三峡大学学报(人文社会科学版), 2001, 23(3): 14-20 |
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| 作者姓名： | 陈望衡 |
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| 作者单位： | 武汉大学,哲学系,湖北,武汉,430027 |
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| 摘 要： | 从某种意义上讲,周扬是中国共产党在文化上的发言人,他的美学有比较强的党性色彩.在美学本体论上,周扬对车尔尼雪夫斯基的"美是生活"的定义,给予了很高评价,但对他的美学也有所批评;他准确把握了毛泽东的美学体系,并且大胆纠正了对毛泽东文艺思想的错误理解;周扬还提出了四化建设需要美学.
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| 关 键 词： | 周扬 美学本体论 车尔尼雪夫斯基 毛泽东 社会生活 |
| 文章编号： | 1009-1769(2001)03-0014-07 |
| 修稿时间： | 2000-12-12 |
Beauty is in the Life That Goes on --Thoughts on ZHOU Yang's Esthetic Ontology |
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| CHEN Wang heng. Beauty is in the Life That Goes on --Thoughts on ZHOU Yang's Esthetic Ontology[J]. Journal of China Three Gorges University(Humanities & Social Sciences), 2001, 23(3): 14-20 |
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| Authors: | CHEN Wang heng |
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| Abstract: | In a sense,ZHOU Yang is a spokesman of the CCP in terms of culture.His esthetics presents a strong sense of politics.From the viewpoint of esthetic ontology,ZHOU Yang thinks highly of Chenichefsky's definition of " beauty is life " and at the same time, criticizes some of his thoughts.ZHOU has an accurate understanding of MAO Ze dong's esthetics and corrects bravely the misunderstandings of MAO Ze dong's cultural thoughts.ZHOU also holds that esthetics is needed in the course of realizing the four modernizations. |
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| Keywords: | ZHOU Yang esthetic ontology Chenichefsky beauty is life MAO Ze dong social life |
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