《骆驼祥子》：启蒙话语与谑仿话语的二重协奏

中国知识分子出于自身的使命感要对民众进行启蒙,在这启蒙过程中遥渐形成了一套宣传式的启蒙话语。他们在权力世界、金钱世界和劳动世界中找不到自己的位置,无法确立自己的身份,产生心理上的漂浮感、虚无感,这种生命体验便形成了另一种话语,即充满荒诞的谑仿话语。后者集中体现为晚清的谴责小说话语,前者则体现为五四时期的启蒙话语。老舍兼具中国现代知识分子、满清失势而走向没落的旗人的一分子和独立完整的自我三重身份,他在吸收前面两种话语的基础上把自己的生命体验融进去,形成了他的小说《骆驼祥子》独特的言说话语:启蒙话语与谑仿话语的二重协奏,赋予这部小说无限的美学价值。

Camel Xiangzi:a Double Concerto of Enlightening Discourse and Jocose Discourse

Chinese intellectuals are obliged to fulfill burdensome duties by enlightening the mass,in the process of which a propagandist enlightening discourse comes about.On the other hand,because their en- lightenment was not approved by the group in the power,the wealthy group and the working class,they couldn't locate their position in the society,nor establish their entity.Henee they experienced a profound sense of ennui and absurdity,and thereby form a jocose discourse in their self-negation.Lao She assimi- lated the double-discourse in his novel"Camel Xiangzi"by virtue of the deeply ingrained experience of his trinity.