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"三教合一"思潮与"三一教"——晚明士人学术社团宗教化转向的社会考察
引用本文:刘晓东. "三教合一"思潮与"三一教"——晚明士人学术社团宗教化转向的社会考察[J]. 东北师大学报(哲学社会科学版), 2002, 0(1): 21-27
作者姓名:刘晓东
作者单位:东北师范大学,明清史研究所,吉林,长春,130024
基金项目:国家社会科学基金,01BZS008,
摘    要:晚明社会变迁与"心学"的兴起,导致了儒家思想界"三教合一"思潮的繁盛,并形成了一个由士人学术社团演变而来的民间宗教--"三一教".这种士人学术社团的宗教化转向在一定程度上可以说是晚明士人于自身生存状态影响下的一种异化式的解脱方式.这种转化在当时的社会环境中,对"三教合一"学术思想的保存与传播起到了一定的积极意义,但同时也成为学术思想深入发展的一个内在阻碍.

关 键 词:晚明  三教合一  三一教  林兆恩
文章编号:1001-6201(2002)01-0021-07
修稿时间:2001-11-22

The Thought of Religious Integration and "San-Yi" Religion
LIU Xiao dong. The Thought of Religious Integration and "San-Yi" Religion[J]. Journal of Northeast Normal University(Social Science), 2002, 0(1): 21-27
Authors:LIU Xiao dong
Abstract:The thought of religious integration became a trend of thought among the intellectual of Confucian with the growth of "Xin-Xue" and the social transformation in late Ming times, and produced a religion mass organizations transforming form a scholar corporation. The transformation was an alienation fashion, which is due to the influence of intellectual exsiting state . That is, on the one hand, of help to the spread of academic, and on the other hand, also became the obstacle to academic development.
Keywords:the late Ming times  the thought of religious integration  San-Yi religion  LIN Zhao-en
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