Le bon,la brute et le migrant ? Le rôle négocié des acteurs religieux dans un dispositif policier d’enfermement des étrangers en Allemagne

Contrary to the French model, the German detention and deportation centre for irregular migrants that has been studied here does not allow for any third parties other than chaplains. However, their scope of action goes far beyond spiritual assistance and extends to the defence of detained aliens’ rights and political contestation of the confinement regime. The detention centre therefore brings together two professional groups, chaplains and police officers, whose goals are a priori irreconcilable. After explaining the origins of this unique juxtaposition, I will analyse here the impact of the presence of religious actors within the state confinement regime on the construction, by each group of actors, of its professional legitimacy and on the practices of assistance and control that go along with it.