| 楚帛书甲篇的神话构成、性质及其神话学意义 |
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| 引用本文： | 陈斯鹏.楚帛书甲篇的神话构成、性质及其神话学意义[J].文史哲,2006,1(6):5-14. |
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| 作者姓名： | 陈斯鹏 |
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| 作者单位： | 复旦大学,中文系,上海,200433;中山大学,中文系,广州,510275 |
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| 摘 要： | 根据最新文字考释成果分析,楚帛书甲篇神话是一个脉络清晰的有机整体,它所描述的是整个宇宙的形成及其秩序的确立过程,概括起来主要包含三大阶段,即天地开辟及宇宙秩序的初步确立——宇宙秩序的破坏及其重整和巩固——宇宙秩序的精密化,是一个包括了原创世和再创世的完整创世神话,其中创世神雹、女填即伏羲、女娲。楚帛书神话作为现存先秦时代唯一完整的创世神话记录,具有重要的意义。它与近世民族调查所得的西南苗瑶或中原汉人所传伏羲女娲神话,在类型学上存在着明显的差异,后者很可能是受到以印度文化为中介的西亚洪水遗民神话影响的结果。
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| 关 键 词： | 楚帛书 创世神话 神话类型学 伏羲 女娲 |
| 文章编号： | 0511-4721(2006)06-0005-10 |
| 修稿时间： | 2006年4月20日 |
On the composition, character and mythological significance of myths in Part Ⅰ of Chu Boshu |
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| Chen Sipeng.On the composition, character and mythological significance of myths in Part Ⅰ of Chu Boshu[J].Journal of Literature,History and Philosophy,2006,1(6):5-14. |
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| Authors: | Chen Sipeng |
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| Abstract: | Latest results of textual research enable us to understand that Part Ⅰ of Chu Boshu(楚帛书)tells a whole creation myth including original-creation and second-creation, and the creating gods Baoxi(雹) & Nütian(女填) being what otherwise called Fuxi(伏羲) & Nüwa(女娲). As the only existent whole text of creation myth in Pre-Qin Period, it has important mythological significance. Comparison with the Fuxi-Nüwa myths spreading in Southwest or Central China shows much difference in myth typology, and probably the latter are influenced by flood myths that came from West Asia through Indian culture. |
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| Keywords: | Chu Boshu creation myth myth typology Fuxi Nüwa |
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