| 卢卡奇的“社会存在本体论”及其对早年思想的超越 |
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| 引用本文： | 王雨辰.卢卡奇的“社会存在本体论”及其对早年思想的超越[J].武汉理工大学学报(社会科学版),2002,15(2):107-111. |
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| 作者姓名： | 王雨辰 |
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| 作者单位： | 中南财经政法大学,人文学院,湖北,武汉,430064 |
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| 摘 要： | 考察了卢卡奇对马克思主义哲学本体论进行探索和重构的历程 ,指出他建构马克思主义哲学本体论的价值取向是反对那种对马克思主义哲学的唯科学主义、实证主义、经济决定论式的理解 ,其基本思路是以“历史”为基础 ,以“实践和辩证法”为中心 ,把马克思主义哲学理解为主体实践论的哲学 ,文章对卢卡奇的“社会存在本体论”对他早年思想的超越及其理论贡献进行了分析。
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| 关 键 词： | 社会存在本体论 历史 实践 总体性辩证法 |
| 文章编号： | 1671-6477(2002)02-0107-05 |
| 修稿时间： | 2001年11月1日 |
Lukacs'"Ontology of Soceity Being"and It's Transcedence Over His Early Thoughts |
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| Wang Yuchen.Lukacs'"Ontology of Soceity Being"and It's Transcedence Over His Early Thoughts[J].Journal of Wuhan University of Technology(Social Science Edition),2002,15(2):107-111. |
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| Authors: | Wang Yuchen |
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| Abstract: | The paper introduces Lukacs'exploration into and reconstruction of the philosophy ontology of Marxism, pointing out that the value of his construction of Marxist philosophy ontology lies in his opposition to the interpretation of scientism, positivism and economy determinism to Marxist philosophy. He based his fundamental thoughts on history and centred around"practice and dialectics", interpreting Marxist philosophy as the philosophy of subject practicalism. Actually, his ontology of soceity being is a transcedence over his early thoughts. |
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| Keywords: | ontology of soceity being history practice total dialectics |
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