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老子的道与万物的生成关系
引用本文:张秋燕.老子的道与万物的生成关系[J].辽宁工程技术大学学报(社会科学版),2007,9(4):343-345.
作者姓名:张秋燕
作者单位:华中科技大学,哲学系,湖北,武汉,430074
摘    要:老子言“道”目的不在于说道本身,而是通过对“道”的特性说明,为万物存在、人间社会建构奠定基础。一切物都由道所形成,内在于万物的道在一切事物中表现它的属性,这与柏拉图在阐述其理念与万物之间的关系时的语境、理论假设是有根本区别的,所以笔者认为在说明“道与万物”之关系时不能简单套用柏拉图使用语境中的分有。

关 键 词:老子    柏拉图  理念  分有
文章编号:1008-391X(2007)04-0343-03
修稿时间:2006年10月23

Relation between "Tao" and the creation of "all things on earth"
ZHANG Qiu-yan.Relation between "Tao" and the creation of "all things on earth"[J].Journal of Liaoning Technical University(Social Science Edition),2007,9(4):343-345.
Authors:ZHANG Qiu-yan
Institution:ZHANG Qiu- yan (Department of Philosophy, H uazhong University of Science and Technology, Wuhan 430074, China)
Abstract:The purpose that Laozi talked of "Tao" is not to talk of "Tao"itself,but to lay a foundation for all things on earth and man's social being by expatiating on the characteristics of "Tao".Everything is created by "Tao"and"Tao" embodies its attributes in everything.However,Plato is different from Laozi's on the side of contexts and hypothesis about the realation between "Idea"and "all things on earth".Consequently,I think that the "particiate"in the context of Plato cannt be simply used when explaining the relation between Laozi's "Tao"and "all things on earth".
Keywords:Laozi  Tao  Plato  idea  participate
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