公羊家法与清代今文学复兴之统绪

今文公羊家法的真谛,是阐发微言大义,以经议政,主张"改制"、进化。东汉何休提出"三科九旨",对公羊家法作了比较完备的总结。乾隆间庄存与继承董仲舒、何休的路数,求公羊学之正途,对"大一统"、"张三世"、"通三统"等基本问题作进一步阐释,成为清代今文学复兴的开山人物。孔广森自立"三科九旨",混淆今古文家法,其结果是抽掉了公羊学说活跃的思想内涵,使之庸俗化。刘逢禄继承了庄存与的事业,将之发扬壮大,为公羊学撰著了一系列有价值的著作,成为复兴今文学事业的关键人物。至龚自珍、魏源对公羊学说大力改造,倡导改革,批判专制,成为著名的今文学派健将,为以后康有为所直接继承。

The Academic Tradition of Gongyang School and Rejuvenation of Qing Dynasty's the Up-to-date Classic Writing Study

The core of Gongyang Study is to explain the meaning or denotation of Gongyang Zhuan and advocate reform. In order to judge the system of Qing Dynasty’s classical languages school correctly, it is crucial to grasp this idea. From Zhuang Cunyu to Liu Fenglu, then to Gong Zizhen and Wei Yuan, to Kang Youwei last were regarded as the Prominent members of This system. Kong Guangsen was criticized by Liang Qichao, Chen Yinque and Yang Xiangkui for his confusion about the tradition of classical languages school.This paper responded the view of approving Kong’s applying Dai Zhen’s Desire idea to Gongyang Study.