| 论道家文化的和谐体系 |
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| 引用本文： | 陈水德.论道家文化的和谐体系[J].江南大学学报(人文社会科学版),2008,7(1):59-62. |
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| 作者姓名： | 陈水德 |
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| 作者单位： | 黎明职业大学,公共教学部,福建,泉州,362000 |
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| 摘 要： | 道家文化以自然和谐为中心，自然和谐既是理论思维的出发点又是归宿点，自然和谐以大道为本原，在大道本原的基础上，道家文化构建了自然、天人、社会、精神的完整和谐体系，奠定了生命存在的基本方式。人类追求广泛和谐的理想目标和生命未来的生存方式，就必须努力遵循道家文化和谐体系的建构目标。
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| 关 键 词： | 道家文化 自然和谐 大道本原 |
| 文章编号： | 1671-6973(2008)01-0059-04 |
| 修稿时间： | 2007年3月10日 |
The Harmonious System of Taoism |
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| CHEN Shui-de.The Harmonious System of Taoism[J].Journal of Southern Yangtze University:Humanities & Social Sciences Edition,2008,7(1):59-62. |
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| Authors: | CHEN Shui-de |
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| Institution: | CHEN Shui-de (Department of Public Teaching, Liming Vocational University, Quanzhou 362000, China) |
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| Abstract: | The culture of Taoism is centered around the harmony of the nature, which is the starting point of the theoretical thinking as well as its end. Based on Tao as the initiative of the harmony, a unified harmonious system of the nature, the paradise and the earth, the society and the spiritual is constructed, which serves as the basic way for the being to survive. If man strives for extensively harmonious ideal target and the way of existence for the future, he should follow Taoism and the target of the construction. |
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| Keywords: | Taoism Natural Harmony Tao as the initiative |
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