| 理性与情感维度下的仁 |
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| 引用本文： | 谢寒枫.理性与情感维度下的仁[J].齐鲁学刊,2002(2):109-112. |
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| 作者姓名： | 谢寒枫 |
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| 作者单位： | 中国社会科学院研究生院 哲学系，北京 100102 |
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| 摘 要： | 情感是孔子仁学的第一原则。理性和情感的关系是孔子 仁学的主要课题。理性要以表达情感为己任，情感要接受理性的约束和调节，外化为礼仪形 式。孔子以“仁是理性的普遍情感”这一论断解决了理性和情感的统一，并为其后的儒家哲 学贞定了方向。
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| 关 键 词： | 情感 理性 礼 仁 |
| 文章编号： | 1001-022X(2002)02-0109-04 |
| 修稿时间： | 2001年10月22 |
Benevolence in the dimensions of reason and passions |
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| XIE Han-feng.Benevolence in the dimensions of reason and passions[J].Qilu Journal,2002(2):109-112. |
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| Authors: | XIE Han-feng |
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| Abstract: | The passions is the first principle inthe Confucius's theory on Benevolence. The relationship between reason and passions is themain topic of the theory on Benevolence. The reason is used to express the pass ion on the one hand;the passions is mediated by the reason on the other hand.The passions is presented as all forms ofthe proprieties.Confucius's assertion"Benevolence is a reasoned universial passions"gets reason and passions toget her.Confucius set the direction of following confucianism's development. |
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| Keywords: | passions reason proprieties benevolence |
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