| 庄子的气论及其哲学、美学意义 |
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| 引用本文： | 黄柏青,朱登武.庄子的气论及其哲学、美学意义[J].湖南工程学院学报(社会科学版),2004,14(2):47-50. |
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| 作者姓名： | 黄柏青 朱登武 |
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| 作者单位： | 中国人民大学,哲学系,北京,100872;湖南工程学院,人文社科系,湖南,湘潭,411101 |
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| 摘 要： | 气是中国哲学的一个本体论范畴,也是庄子哲学的一个核心范畴。庄子的"气"具有三种基本的意义。庄子认为人生的理想境界就是通过"听之以气"的途径而达到天人合一的境界———真人、神人、至人的境界。庄子的"气"论对中国哲学影响巨大,奠定了"气"的宇宙文化在中国文化世界中的重要地位。它生成了中国文化的审美理想、审美范式及其美学的独特品质,对中国美学也产生了巨大而深远的影响。
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| 关 键 词： | 庄子之"气"哲学 审美理想 审美范式 |
| 文章编号： | 1671-1181(2004)02-0047-04 |
| 修稿时间： | 2003年10月6日 |
The Qi of Zhuangzi and Its Significance in the Philosophy and Aesthetics |
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| HUANG Bai-qing,ZHU Deng-wu.The Qi of Zhuangzi and Its Significance in the Philosophy and Aesthetics[J].Journal of Hunan Institute of Engineering(Social Science Edition),2004,14(2):47-50. |
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| Authors: | HUANG Bai-qing ZHU Deng-wu |
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| Institution: | HUANG Bai-qing~1,ZHU Deng-wu~2 |
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| Abstract: | Qi is an ontology category of Chinese philosophy,it is also a core category of the philosophy of Zhuang zi. There are three kinds of significance in the Qi philosophy of Zhuangzi. Zhuangzi considered that the most ideal state of life is that people reached the state "identical the sky with people" by the "listen by Qi", and this is also the state of "zhenren","shenren" and"zhiren".The Qi philosophy of Zhuangzi has enabled its universal culture to lay a foundation in Chinese cultural world.It also has a deep influence on Chinese philosophy and Chinese aesthetics,and has its ideals, manners and distinctive characteristics. |
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| Keywords: | The Qi of Zhuangzi the ideal state of the Chinese aesthetics the manner of the Chinese aesthetics |
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