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简论中国古代“接受”理论和“知音”理论
引用本文:云国霞.简论中国古代“接受”理论和“知音”理论[J].北京化工大学学报(社会科学版),2006(1):67-72.
作者姓名:云国霞
作者单位:四川大学文学与新闻学院,四川,成都,610064
摘    要:第一,中国古代的接受理论在强调接受自由的同时,不会割裂读者与作者、作品的关系,追寻作者之创作意图和把握作品之本意是主要的接受阐释目的。西文的接受美学则提倡孤立考察文本意义,强调读者解读的自由性。第二,中国古人知音理论梳理与阐释《,文心雕龙·知音》集中阐述如何成为知音。

关 键 词:读者  作者  接受  知音
文章编号:(2006)01-0067-6
修稿时间:2005年10月15日

On Theory on Reception and Zhiyin of Ancient China
Yun Guoxia.On Theory on Reception and Zhiyin of Ancient China[J].Journal of Beijing University of Chemical Technology:Social Sciences Edition,2006(1):67-72.
Authors:Yun Guoxia
Abstract:Ancient China has no systematic theory on Reception Aesthetics, but there are so many remarks on accepting appreciation in ancient literatures. While emphasizing the freedom of reception, the ancient literates did not separate readers from writers and works. In ancient China, one of the main methods to accept interpretation and appreciation is to hunt for the author's intention of writing and master the original meaning of works. Both the writers and the readers want to be bosom friends with each other. How to keep a good relationship between readers and writers has been clarified clearly in the great book Wen Xin Diao Long--Zhiyin.
Keywords:reader  writer  reception  Zhiyin  
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