| "人是精神物"与晋宋之际自然审美观的形成 |
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| 引用本文： | 钟仕伦. "人是精神物"与晋宋之际自然审美观的形成[J]. 北京大学学报(哲学社会科学版), 2010, 47(4) |
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| 作者姓名： | 钟仕伦 |
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| 作者单位： | 四川师范大学,文学院,成都,610066 |
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| 基金项目： | 国家社会科学基金项目“中国中古时期的宗教意识形态与自然审美观研究”(07XZX009)的部分研究成果 |
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| 摘 要： | 宗炳提出的人是精神物的思想在晋宋之际自然审美观念的形成中有两个积极的意义。一是在认识论上把主体分为精神主体和物质主体,彰显了主体的二重性。在这个意义上讲,人是精神物亦可称为人是精神我,以相对于作为物质形态的我。作为精神我,在面对自然的时候,他所追求的就不再是自我道德完美的标志和载体,也不再把自然看成是相互往还的依托或人生的归宿,而看成是超越了自我和超越了现实的自立的对象。相对于儒家以善为核心的自然审美观和道家以真为核心的自然审美观,源于佛陀净土和期往来生理论的人是精神物的自然审美观,其核心在美。具有人是精神物这种主体意识的人所追求的审美的最高境界即是澄神于泥洹之境,自然在他的眼中才真正成了审美的自然。
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| 关 键 词： | 人是精神物 神游 澄神 泥洹之境 自然审美观 |
The Human is a Spiritual Matterand the Formation of the Natural Aesthetic Standards Between the Eastern Jin Dynasty and the Liu Song Period |
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| Zhong Shilun. The Human is a Spiritual Matterand the Formation of the Natural Aesthetic Standards Between the Eastern Jin Dynasty and the Liu Song Period[J]. Journal of Peking University(Humanities and Social Sciences), 2010, 47(4) |
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| Authors: | Zhong Shilun |
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| Affiliation: | Zhong Shilun(College of Chinese Literature,Sichuan Normal University,Chengdu 610066,China) |
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| Abstract: | The idea that the human is a spiritual matter,advanced by Zong Bing,played an active role in the formation of the natural aesthetic standards between the Eastern Jin Dynasty and the Liu Song Period(317 479 AD).Firstly,subject can be divided into spiritual subject and material subject from the point of view of knowledge theory,which demonstrates the dual nature of subject.In this sense,the idea that the human is a spiritual matter can also be interpreted asthe human is a spiritual self,which is in contrast w... |
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| Keywords: | The human is a spiritual matter mental visit purify the spirit nirvana natural aesthetic standards |
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