| 略论汉代人的死后“地下世界”形象 |
| |
| 引用本文： | 具圣姬.略论汉代人的死后“地下世界”形象[J].延边大学学报,2005,38(1):90-93. |
| |
| 作者姓名： | 具圣姬 |
| |
| 作者单位： | 韩国淑明女子大学 韩国汉城344286 |
| |
| 摘 要： | "泰山"、"蒿里"、"梁文"早期与统治阶层祭祀仪式中的封禅不死观念等有关,汉末它们逐渐渲化为一般人死后的去处;而死者的殉葬物中的冥船、漆盾等形象,则显示了汉代人"以生事死"的观念。
|
| 关 键 词： | 汉代 地下世界 泰山 冥物 |
| 文章编号： | 1009-3311(2005)01-0090-04 |
| 修稿时间： | 2004年11月17 |
A Brief Introduction to the Images in the "Underworld" for People in Han Dynasty |
| |
| JU Sheng-ji.A Brief Introduction to the Images in the "Underworld" for People in Han Dynasty[J].Journal of Yanbian University(Social Sciences),2005,38(1):90-93. |
| |
| Authors: | JU Sheng-ji |
| |
| Abstract: | "Taishan", "Gaoli" and "Liangwen" all are closely bound with the immortality concept held by emperors when they went up the Mount Tai to offer sacrifices to Heaven and Earth in ancient China. By the end of Han Dynasty, those images were gradually extended to embody the places where people would go after death. And the funerary objects, such as burial boat and lacquer shield, reflect the concept of "serving the after-death life with objects in the present world". |
| |
| Keywords: | Han Dynasty underworld Taishan funerary object |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
