| 哲学阐释学视域中的“文原于道” |
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| 引用本文： | 李丽琴. 哲学阐释学视域中的“文原于道”[J]. 北京化工大学学报(社会科学版), 2007, 0(1): 39-42,38 |
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| 作者姓名： | 李丽琴 |
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| 作者单位： | 首都师范大学文学院,北京,100037 |
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| 摘 要： | 刘勰论文而“原”“道”,这一问题一直是“龙学”研究中的焦点。在伽达默尔的哲学阐释学的“理解”视域中,“文原于道”的观念是刘勰对先秦以来的儒家之“经”及“圣人之道”作出的“现在”的“不同理解”。刘勰论文而“原”“道”,意在为“文”寻找终极依据,“文”作为“道”之本体的一种外在显现形式,自此具备了更为坚固的形而上学的终极依据。
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| 关 键 词： | 理解(understanding) 视域(perspective) 原道 文 终极依据 |
| 文章编号： | 1671-6639(2007)01-0039-04 |
| 修稿时间： | 2006-12-01 |
The Ontology of Pattern Is Tao |
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| Li Liqin. The Ontology of Pattern Is Tao[J]. Journal of Beijing University of Chemical Technology(Social Science Edition), 2007, 0(1): 39-42,38 |
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| Authors: | Li Liqin |
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| Abstract: | Liu Xie's theory "the ontology of pattern is the Tao"("文原于道") has always been the central issue in the study of Long Xue("龙学") in China.This thesis mainly explains the origin of Liu Xie's understanding on the pattern of "Yuan","Tao" and "Wen".And,from the perspective of the Understanding held by Gadamer,this thesis demonstrates that Liu Xie's theory "the ontology of pattern is the Tao" results from the different understanding on "classics" and "Tao" of Confucianism in the cultural tradition of China. |
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| Keywords: | understanding perspective pattern ontology |
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