从人类主体性到个体主体性——论李泽厚实践美学的主体性观念

主体性概念曾经是中国新时期思想文化界最前卫、最具有先锋性的概念。在这个概念中曾经凝聚和表达了中国学术界对现代化的渴求,对文革时期泯灭人性、压制个性的控诉,以及对一种更为理性、人性化的思想文化的追求。然而,随着当代解构主义思潮的引进,这一曾经是最为先锋性的概念遭到质疑。不过,人们在批判主体性思想时,实际上对它的内涵并未作深究。而事实上,它的内涵远为复杂,它的积极意义也远未穷尽。李泽厚的主体性哲学不但没有过时,而且还恰好是我们时代所需要的哲学。

From Subjectivity of Mankind to Subjectivity of Individual:the Notion of Subjectivity in Li Zehou's Practice Aesthetics

Subjectivity used to be the most avant-garde and the most pioneering notion in the circle of thinkers and culture in the new period of China. This notion embodied and expressed the pursuit of China’s scholars for modernization. It accused the Cultural Revolution of its suppression of human nature and pursued thought and culture which were more sensible and humane. However, with the introduction of the contemporary theories of deconstruction, the notion which used to be most pioneering is now in suspicion. But the implications of the subjectivity are not deeply explored when it is being criticized. In fact, its implications are so complicated that its positive value has not been fully discovered. The philosophy of subjectivity by Li Zehou is not at all out of date; on the contrary, it is the philosophy that our times demands.