文化一元论与文化比较研究

目前在文化比较研究中存在着一种重对立、轻同一的倾向 ,甚至于把对立绝对化。这一倾向会导致文化多元论 ,导致文化的非本质主义 ,导致狭隘的民族主义 ,在此倾向的主导下 ,文化比较研究缺失了科学前提 ,存在着诸多标新立异、自立山头的现象 ,陷入到了互相隔绝、各自为战的状态 ,偏离了交流、融汇、整合的方向。若容此长期存在 ,则中华民族对世界文化学做出理论贡献就是一句空话。因此 ,在文化学和文化比较研究领域进行拨乱反正 ,树立文化一元论 ,是一项紧迫的课题和任务。从哲学意义而言 ,文化学的本质是人的文化 ,从而文化学只有一种 ,即人的文化学 (所有人的文化学 )。文化一元论的理念与“全球一体化”的社会实践相伴随而生 ,已经成为一面革命性的旗帜 ,将引导全人类为最终走到一起而不懈奋斗

Cultural Monism and Cultural Comparative Study

At present, there is a tendency in the cultural comparative study to attach importance to antinomy while despising identity. It even goes to extreme so that antinomy becomes absolutization. This tendency may cause cultural pluralism, cultural non essentialism, and parochial nationalism. Under the dominance of this tendency, the scientific premise is missing in cultural comparative study, unconventional and autonomous phenomena come into being together with a separated and independent state, thus the direction of communication, merging and unity is diverted. To endure prolonged existence of this state would mean abandoning the goal of making theoretical contribution to world cultural study by Chinese nation. Therefore, it is an urgent problem and task to establish monism in cultural study and cultural comparative study area against diverged points of views. To philosophical significance, cultural study is the culture of human in essence, thus it is only one study, i.e. the cultural study of man (of human). Cultural monism is a concept coming into being with "globalization". It has become a revolutionary banner, which will strive steadily for the final goal that the whole of human beings will be together as one.