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北魏儒释道三教关系刍议
引用本文:黄夏年.北魏儒释道三教关系刍议[J].晋阳学刊,2005(5):46-52.
作者姓名:黄夏年
作者单位:中国社会科学院世界宗教研究所,北京,100732
摘    要:北魏建国160年,占整个北朝时间的一半以上,研究其三教思想关系,可以看到当时中国北方地区思想界的变化与发展。北魏王朝从不自觉到自觉,最后变成汉文化的推崇者,其整个过程证明了文化低的民族必然要被文化高的民族所同化的这一历史规律。儒家文化始终作为中国文化的主流,起到了治国、经世致用学说的特点。道佛两家是宗教,它们的性质决定了它们不能直接成为治国的学说,只能依附于儒学,而不能和儒学抗争。研究三教关系,必须把社会政治作为首要的研究问题,只有在这个前提下,才能确定三教之间谁是主流,谁是支流。

关 键 词:北魏  三教斗争  道武帝  太武帝  孝文帝
文章编号:1000-2987(2005)05-0046-07
修稿时间:2005年5月8日

A Study on the Relation between Confucianism, Buddhism and Taoism in Beiwei Dynasty
HUANG Xia-nian.A Study on the Relation between Confucianism, Buddhism and Taoism in Beiwei Dynasty[J].Academic Journal of Jinyang,2005(5):46-52.
Authors:HUANG Xia-nian
Abstract:Beiwei State which existed about 160 years is a major period of Wei Dynasty. The study on the relation between Confucianism, Taoism and Buddhism could showhowthe ideological circles of the Northern region in China changed and developed. Beiwei Dynasty, which may be conscious or not, finally becomes a adorer of Han culture. The process demonstrate the historical law that the nation with low- quality culture must be assimilated by the one with high- quality culture. The Confucian culture as the mainstream of the culture in China possesses a quality of gover- nance and traditional classics. At the some time, Taoism and Buddhism could not be directly put into play as a theory ofdomination but become on appendage toConfucianism.
Keywords:Beiwei Dynasty  struggle amongConfucians  Taoismand Buddhism  the Emperor Xiaowen
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