| 刘勰“诗持人情性”论辨析 |
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| 引用本文： | 唐红. 刘勰“诗持人情性”论辨析[J]. 重庆师范大学学报(哲学社会科学版), 2011, 0(2): 66-70 |
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| 作者姓名： | 唐红 |
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| 作者单位： | 石河子大学文学艺术学院; |
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| 摘 要： | 刘勰的诗论思想散布在《文心雕龙》对诗体的各种论述当中。《明诗》篇对诗的含义进行了界定———"诗者,持也,持人情性",这是刘勰诗论的核心内容。现在通行的观点把"持人情性"理解为讲诗的政治教化作用而非诗的含义,既没有把握《文心雕龙》文体论的独特论说方式,也没有将刘勰诗论和其"标自然为宗"的文学观相结合,因而造成了误读。刘勰不仅用诗"持人情性"的新观点重申了自己的"自然"文学观,还对孔子"思无邪"思想作了新的解读。
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| 关 键 词： | 刘勰 诗论 《文心雕龙》 |
An Analysis of Liu Xie's On Poetics |
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| Tang Hong. An Analysis of Liu Xie's On Poetics[J]. Journal of Chongqing Normal University Edition of Social Siences, 2011, 0(2): 66-70 |
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| Authors: | Tang Hong |
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| Affiliation: | Tang Hong(College of Literature and Art,Shihezi University,Xinjiang Shihezi 832003,China) |
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| Abstract: | In The Literary Mind and the Carving of Dragons,we can find Liu Xie's ideas everywhere.Liu Xie defined poetry as a media of disposition.Most scholars regards that Liu Xie did not give definition to poetry but explained educational and political function of poetry.This misunderstanding is inconsistent with the pattern of stylistics in The Literary Mind and the Carving of Dragons,also it neglects Liu Xie's natural views in literature. |
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| Keywords: | Liu Xie On Poetics The Literary Mind and the Carving of Dragons |
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