| 薛宝钗的处世哲学 |
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| 引用本文： | 葛鑫.薛宝钗的处世哲学[J].内蒙古民族大学学报(社会科学版),2001,27(1):59-62. |
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| 作者姓名： | 葛鑫 |
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| 作者单位： | 内蒙古民族大学,学报编辑部,内蒙古,通辽,028000 |
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| 摘 要： | 《红楼梦》中的薛宝钗善于交往、长于处世 ,她采取的是一种儒道互补的处世哲学。对待亲人 ,薛宝钗采取的是儒家的孝悌之礼、忠孝思想 ;对待其他人 ,薛宝钗体现的是儒家的“仁爱”思想 ,但这种“仁爱”绝非“兼爱” ,其本质是“爱有差等 ,推己及人”。从道家角度看 ,薛宝钗在与他人交往过程中 ,善于回避矛盾 ,钝化矛盾 ;对己则做到修心养性 ,独善其身。薛宝钗用这种儒道互补的严正的生活态度来处身涉世 ,将自己塑造成符合当时社会需要的、近似完美的封建淑女形象 ,但社会回报给她的是一生的悲剧 ,宝钗的悲剧正是这种处世哲学的悲剧 ,是时代的悲剧
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| 关 键 词： | 《红楼梦》 薛宝钗 处世哲学 儒道互补 |
| 文章编号： | 1671-0215(2001)01-0059-04 |
| 修稿时间： | 2000年12月25 |
The Principles of XUE Bao-chai's Behavior |
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| GE,Xin.The Principles of XUE Bao-chai's Behavior[J].Journal of Inner Mongolia University for Nationalities(Social Sciences),2001,27(1):59-62. |
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| Authors: | GE Xin |
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| Abstract: | XUE Bao-chai in A Dream of Red Mansion performaned behaviours of multual-complement of Confucian school and Taoist school. From Confucian school's idea, to relatives, She took loyal and filial, to others, She used charity, but the charity is different to everyone according to the kin relations. From Taoist school, she avoided contradiction and made herself perfection and self-cultivation. She made herself become a fair maiden by the principles and was accepted by feudal society, but she was given a tragic result. |
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| Keywords: | A Dream of Red Mansion XUE Bao-chai Behaviour principles Multual-complement of Confucian school and Taoist school |
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