| 余华的“转型”与“祖先”哲学 |
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| 引用本文： | 黎杨全. 余华的“转型”与“祖先”哲学[J]. 学术探索, 2010, 0(6): 126-130 |
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| 作者姓名： | 黎杨全 |
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| 作者单位： | 孝感学院文学院,湖北孝感432100 |
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| 摘 要： | 就余华“转型”后的生存哲学而言，与其说余华是向“父辈”的认同，不如说是向“祖辈”的回归。《祖先》以其独特的“子辈一父辈一祖辈”的三重结构表达了余华“否定欲望”的“祖先”哲学，这种哲学渗透在其“转型”后的小说中。余华对现代欲望社会的忧虑与本雅明对现代性的思考是相似的。
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| 关 键 词： | 余华 “转型” “祖先” 欲望 |
Yu Hua's "Transformation"and "Ancestor" Philosophy |
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| LI Yang-quan. Yu Hua's "Transformation"and "Ancestor" Philosophy[J]. Academic Research, 2010, 0(6): 126-130 |
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| Authors: | LI Yang-quan |
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| Affiliation: | LI Yang - quan (Faculty of Arts, Xiaogan College, Xiaogan, 432100, Hubei, China) |
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| Abstract: | Considering the post - transformation survival philosophy of Yu Hua, it is not so much that he is turning back to the grandfather generation as that he identifies himself with the father generation. Ancestor expresses Yu Hua＇ s ancestor philosophy highlighting ＂a desire of negation＂ via the unique three - level structure of ＂son -father- grandfather generations＂. This philosophy prevails in his post -transformation novels. Yu Hua＇ s worries on desire society in modern time is quite similar to Walter Benjamin＇ s thoughts on modernity. |
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| Keywords: | Yu Hua ＂transformation＂ ancestor desire |
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