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论徽州文化对儒学的传承与弘扬—兼论区域文化和中华文化的关系
引用本文:解光宇.论徽州文化对儒学的传承与弘扬—兼论区域文化和中华文化的关系[J].佛山科学技术学院学报(社会科学版),2002,20(4):27-31.
作者姓名:解光宇
作者单位:安徽大学,哲学系,安徽,合肥,230039
摘    要:南宋以来 ,徽州被誉为“程朱阙里”、“东南邹鲁”。徽州文化在各个层面都贯穿着儒家思想。儒学是徽州文化的实质 ,徽州文化是儒学的实践表现形态 ,二者的关系是区域文化和中华文化的关系 ,又是辩证统一的关系。即区域文化丰富和发展了中华文化 ,是中华文化的生动体现 ;而中华文化又影响和指导着区域文化 ,二者呈现出互动式发展。

关 键 词:徽州文化  儒学  中华文化
文章编号:1008-018X(2002)04-0027-05
修稿时间:2002年5月15日

On the Succession and Promotion of Confucianism in Huizhou Civilization
XIE Guang-yu.On the Succession and Promotion of Confucianism in Huizhou Civilization[J].Journal of Foshan University(Social Science),2002,20(4):27-31.
Authors:XIE Guang-yu
Abstract:From the South Song dynasty on, Huizhou has been known all over China as the hometown of Zhu Xi and the south eastern Lu Kingdom. So confucianism has penetrated Huizhou civilization at all levels. Huizhou is typical of local civilization, which is closely related to Chinese civilization whose important symbol is Confucianism. Confucianism is not only the essence of Huizhou civilization, but also its practical expressing form. The relationship between them is virtually that of local civilization and Chinese civilization. They are a dialectical unity, that is, local civilization has enriched and developed Chinese civilization; however, Chinese civilization, on the other hand, has influenced and directed the local civilization. They both are in the interactive development.
Keywords:Huizhou civilization  Confucianism  Chinese civilization  
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