| 十二地支的文化说解 |
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| 引用本文： | 蔡英杰. 十二地支的文化说解[J]. 扬州大学学报(人文社会科学版), 2004, 8(4): 66-70 |
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| 作者姓名： | 蔡英杰 |
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| 作者单位： | 扬州大学,文学院,江苏,扬州,225002 |
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| 摘 要： | 十二地支是在远古物候历的基础上形成的,它不仅是一套记时系统,而且是一个万物生息、变化的系统。先民近取诸身,远取诸物,通过不同的取象,揭示了万物孕育、生长、衰亡、复生的全过程。它是中国后代历法的基石,并对古代的政治、经济、哲学、宗教、医学等产生了深刻的影响。
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| 关 键 词： | 十二地支 万物 生成系统 物候历 |
| 文章编号： | 1007-7030(2004)04-0066-05 |
| 修稿时间： | 2004-03-08 |
A Cultural Interpretation of the Twelve Dizhi,a Reckoning System by Time |
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| CAI Ying-jie. A Cultural Interpretation of the Twelve Dizhi,a Reckoning System by Time[J]. Journal of Yangzhou University(Humanities and Social Sciences Edition), 2004, 8(4): 66-70 |
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| Authors: | CAI Ying-jie |
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| Abstract: | The twelve Dizhi was created by phenology in the ancient times. It is not only a set of symbols to reckon time, but also a system to reflect the change of things in the universe. The forerunners tried to interpret the whole process of the change of things from their birth to their decay and decease. It is the foundation of the Chinese calendars and it has made great influences on the ancient politics, economy, philosophy, religion, medicine and the like. |
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| Keywords: | Dizhi things in the universe productive system phenology |
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