| 仪式与“罪证”:1914年袁世凯的祭天典礼 |
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| 引用本文： | 李俊领.仪式与“罪证”:1914年袁世凯的祭天典礼[J].扬州大学学报(人文社会科学版),2012,16(1):104-109. |
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| 作者姓名： | 李俊领 |
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| 作者单位： | 中国社会科学院近代史研究所,北京,100006 |
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| 基金项目： | 教育部人文社科规划项目(09YJA770043) |
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| 摘 要： | 1914年12月,北京天坛上演了袁世凯主祭的祭天典礼.这一典礼极力模仿传统帝王祭天的礼仪与服饰,其虽一度得到了孔教会、清朝遗老的支持,却在社会上激发了以“民主”为旗帜的广泛的质疑与批判,进而被坐实为袁氏预谋复辟帝制的“罪证”.事实上,该典礼是袁世凯重塑权威的仪式表演,也是“袁家班”和各种旧势力合谋自身利益最大化的意图体现,但并不是袁氏复辟帝制的预设步骤.
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| 关 键 词： | 袁世凯 祭天 天坛 孔教会 礼治 |
Ceremony and Testimony: the Sacrifice to Heaven Officiated by Yuan Shikai in 1914 |
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| LI Jun-ling.Ceremony and Testimony: the Sacrifice to Heaven Officiated by Yuan Shikai in 1914[J].Journal of Yangzhou University(Humanities and Social Sciences Edition),2012,16(1):104-109. |
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| Authors: | LI Jun-ling |
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| Institution: | LI Jun-ling(Institute of Modern Chinese History,Chinese Academy of Social Sciences,Beijing 100006,China) |
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| Abstract: | In December,1914,Yuan Shikai officiated the ceremony of the Sacrifice to Heaven at Tiantan,who effortfully imitated the typical Emperors’ rites and dresses.Once supported by Confucianism and the old fogy from the Qing dynasty,the ceremony evoked much questioning and animadversion,and was subsequently used as "evidence" that Yuan Shikai and his followers conspired to restore imperialism.In fact,the ceremony was merely meant to set up Yuan Shikai’s authority and also reflected the intention of Yuan’s group to maximize their interest.However,it should not be taken as Yuan’s plan to restore imperialism. |
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| Keywords: | Yuan Shikai Sacrifice to Heaven Ceremony Tiantan Confucianism rule by rites |
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