语言实践的“此在”与先验语言形式的“事实”

人的"此在"过程必然体现为语言行为的发生过程,即语言"实践"的过程。这一过程不仅提供了语言存在与自然物存在的区分,而且提供了两者联系和统一的实现条件。人作为语言存在的实践主体和作为具有纯粹语言根据的先验主体,本身就具有以自身为目的的纯粹语言意愿。语言存在的纯粹理性原因或先验语言形式存在将其作为现象存在的语言引向作为智性存在的语言,从而呈现出人的"此在"所拥有的语言"真实"。先验语言形式或纯粹的语言意志所规定的是关于纯粹语言原则的语言理念。这样的"理念"不仅是纯粹而且是"实在"的,它一定要通过实践的理性而体现在语言行为者的经验中,从而使得理性的先验语言形式规定的纯粹性和决定性成为某种"客观"的存在。只有人的"此在"过程才能通过实践的理性将语言存在的先验王国引领到语言现象的世界中来。

Language Experience and the Actuality of Its Pure Cause in the Process of Dasein

The process of human being＇ s dasein is necessarily consisting of acting or practicing of language, which provides not only the distinction between language and nature, but the premise to make them united. A person, as the subject of language practicing and the subject of transcendental cause, has the pure language willing and pure language principle. It is Reason＇ s transcendental language cause which leads language being to its transcendental form, and rebuilds the real significance of language being in the process of dasein. What transcendental language cause has provided us are the ontological being of language, i.e. language idea; the language principles or ideas in the kingdom of pure Reason are both transcendental and ＂actual＂, and they necessarily affect language activities of human being because of practical characteristic of Reason, thus the pureness and decidability of Reason＇ s language istic of ＂objectivity＂. All in all, the process of human Reason＇ s transcendental language cause. principles should be endowed with the character- being＇ s dasein is the key to illustrate the ＂actuality＂ of