| 论海德格尔的澄明之境与庄子的性命之情 |
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| 引用本文： | 王凯.论海德格尔的澄明之境与庄子的性命之情[J].东方论坛,2014(3):9-15. |
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| 作者姓名： | 王凯 |
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| 作者单位： | 青岛大学 文学院,山东青岛266071 |
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| 摘 要： | "澄明"是海德格尔哲学的一个重要词语。在心物一体的神秘境界里,获得显现的世间一切是被世界化、澄明了的事物,而不是没有灵性的生硬之物。世间万物是在心物一体之境域中舒展着,在这一境域中天与人、心与物聚集为统一的空间,海德格尔将这境域称之为澄明。庄子的"性命之情"与海德格尔的"澄明之境"有着共通之处。庄子之性命之情,指的是人素朴真纯的自然本性和原初天性,是人的生命与天地万物浑然一体、融通会合的诗意情境。
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| 关 键 词： | 海德格尔 庄子 澄明 性情 |
Heidegger＇s Mirror of Aletheia and Zhuang Zi＇s Natural Disposition |
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| WANG Kai.Heidegger＇s Mirror of Aletheia and Zhuang Zi＇s Natural Disposition[J].Orient Forum,2014(3):9-15. |
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| Authors: | WANG Kai |
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| Institution: | WANG Kai ( College of Liberal Arts, Qingdao University, Qingdao 266071, China ) |
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| Abstract: | ＂Aletheia＂ is an important term of Heidegger＇s philosophy. In a mysterious state where the mind and thing are united as one, everything that is manifested in the world is clarifi ed. In this state, heaven and man, mind and thing form a united space, which Heidegger called ＂aletheia＂. There is something common between this aletheia and Zhuang Zi＇s ＂natural disposition. This disposition refers to the human innocent nature. It is the poetic state where life and all things are integrated into one. |
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| Keywords: | Heidegger Zhuang Zi aletheia dispositiono |
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