| 先秦名实之乱的文化根源 |
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| 引用本文： | 于霞.先秦名实之乱的文化根源[J].宝鸡文理学院学报(社会科学版),2005,25(1):13-16. |
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| 作者姓名： | 于霞 |
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| 作者单位： | 中山大学,哲学系,广东,广州,510275 |
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| 摘 要： | 先秦名实之乱的根源在于礼乐文化本身,它内容和形式对立统一的特点已经潜伏了名实分离的可能.礼坏乐崩和名实之乱都是礼乐文化在解体过程中的表现.名与实没有彻底分离,为中国文化留下了一个严重的社会痼疾.
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| 关 键 词： | 名实之乱 礼乐文化 礼坏乐崩 名利一体 |
| 文章编号： | 1008-4193(2005)01-0013-04 |
| 修稿时间： | 2004年10月9日 |
The Cultural Headstream of the Confusion of Name and Object Before Qin Dynasty |
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| YU Xia.The Cultural Headstream of the Confusion of Name and Object Before Qin Dynasty[J].Journal of Baoji College of Arts and Science(Social Science Edition),2005,25(1):13-16. |
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| Authors: | YU Xia |
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| Abstract: | Contradictory and unification between content and form in "the Propriety and Righteousness and Music" culture resulted in the confusion of Name and Object before Qin dynasty. The collapse of the ideas of "the propriety and Righteousness and Music" and the confusion of Name and Object were phenomenon of "the Propriety and Righteousness and Music" culture in the process of disaggregating. An incomplete separateness of Name and Object resulted in a serious social problem for Chinese culture. |
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| Keywords: | the confusion of Name and Object "the Propriety and Righteousness and Music" culture the collapse of the ideas of "the Propriety and Righteousness and Music" the association of fame and gain |
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