清儒会通传统与现代化思想的“义利合一”观

把儒学"义利之辨"的核心概念,置放在传统与现代化的比较视野中观察,可以看到儒学思想早在清末因西力入侵而融入世界性现代化进程之前,在明清之际到清代前中叶,尤其是戴震所领军并集大成的乾嘉新义理学,就已经先行迈向现代化转型了。以义利观为例,已历经了从义利对立的"贵义贱利"、到认同义利可以同趋的"兼重义利"转变过程,故清代思想可以被视为传统与现代的会通桥梁。

On "Justice and Interests in One" Concept from Qing Confucian Syncretism of Traditional and Modern Thoughts

This research selects the core concept of "differentiation of justice and interests" ,to be placed in the comparison of tradition and modernity under observation. It is learnt that,from the late Ming Dynasty/beginning of Qing Dynasty to middle of Qing Dynasty, prior to the merge of modernization into Confucian thoughts due to invasion of western forces in late Qing Dynasty,especially Qianjia's Philosophical Perpectives led by and agglomerated by Daizhen. The idea of justice and interests has gone from opposition of the two-emphasis on justice with ignorance of interests to the cognition that the two can be in the trend-mutual focus on justice and interests. Therefore,thoughts in Qing Dynasty can be considered the bridge for syncretism of the traditional and modern thoughts. The main foundation of the paper is commentaries of Confucians on The Analects of Confucius and Mencius to offer the evidence of text foundation thoughts transformation. The researcher believes Confucians differentiates a level of quest for interests and desire but not endangering justice in the opposition between justice and interests. This is the key point of thoughts on justice and interests of the Confucians from confrontation to unity.