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儒家生命伦理的精神、模式及特性——对“易道生生”的义理解读
引用本文:张舜清.儒家生命伦理的精神、模式及特性——对“易道生生”的义理解读[J].武汉大学学报(人文科学版),2008,61(3):294-299.
作者姓名:张舜清
作者单位:清华大学哲学系,北京100084
摘    要:儒家伦理从根本上来说就是“生”的伦理,“生”是儒家伦理的基本精神。儒家围绕着“生”造就了一个天人互动的生命模式,并以天、命、性、道诸概念逻辑架构出一个相应的生命义理体系。这一体系在形上的维度首先表现为天人一体的宇宙观和“易道生生”的生命观,并以此为依据,形成了颇有儒家特色的“继天为善”的伦理观和“各正性命”的身心工夫论。

关 键 词:儒家    天人互动  继天为善  各正性命

Confucian Bioethics: Spirit, Styles & Properties
Zhang Shunqing.Confucian Bioethics: Spirit, Styles & Properties[J].Wuhan University Journal (Humanity Sciences),2008,61(3):294-299.
Authors:Zhang Shunqing
Institution:Zhang Shunqing (Department of Philosophy, Tsinghua University, Beijing 100084, China)
Abstract:Confucian ethics is about Sheng fundamentally and Sheng is the spirit of Confucian ethics. Confucianists constructed a life model centered on Sheng and characterized by the interaction between Tian and Ren ,and a system of doctrine about Sheng through such ideas as Tian, Ming, Xing, Dao. It includes four parts: world outlook characterized by the unity of Tian and Ren, life thoughts of Shengsheng, ethical ideas of which doing according to the principles of Tian is thought as goodness, and viewpoints of Ge-Zheng-Xing-Ming.
Keywords:Confucian  Sheng  interaction between Tian and Rent Goodness according to Tian  Ge-Zheng-Xing-Ming
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