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唯天为大:孔子天命观试论
引用本文:王达三. 唯天为大:孔子天命观试论[J]. 辽东学院学报(社会科学版), 2005, 7(4): 8-12
作者姓名:王达三
作者单位:中国人民大学,哲学系,北京,100872
摘    要:孔子的天命观,部分地继承了殷商和西周时期传统的主宰性、人格化的“天”及“天命观”的思想,同时又给予其以合理性转化,使之更加注重发挥人的主体性地位,从而张扬了人文精神;孔子还认为,人可以通过在人事努力和人生体验的前提下上知天命,但又并非人人能上知天命,为天命的超越性预留了空间,从而使自己的天命观含有浓厚的宗教性韵味。

关 键 词:孔子  儒家  先秦哲学
文章编号:1672-8572(2005)04-0008-05
修稿时间:2005-05-18

Regarding the Heaven as the Greateat: the Destiny Viewpoint of Confucius
WANG Da-san. Regarding the Heaven as the Greateat: the Destiny Viewpoint of Confucius[J]. Journal of Liaodong University :Social Sciences, 2005, 7(4): 8-12
Authors:WANG Da-san
Abstract:The destiny viewpoint of Confucius,partly inherited the characteristics of domination,personification ideas of 'the heaven' and 'the destiny viewpoint' in the Yin,Shang and Western Zhou Dynasties,is entrusted some reasonable changes,so it pays more attention to giving play to human beings' mainbody standing,and makes humanism spirit widely known.Besides,Confucius thinks that people,but not everyone,can be aware of their destinies through hardwork and life experiences,leaving a surmountable space in desitiny,and attaching religious coloring to his destiny viewpoint.
Keywords:Confucius  the Confucianists  philosophy before Qin Dynasty
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