| 论神话的模糊性 |
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| 引用本文： | 胡和平.论神话的模糊性[J].西华大学学报(哲学社会科学版),2004,23(6):46-49. |
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| 作者姓名： | 胡和平 |
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| 作者单位： | 湖南工业大学冶金学院,湖南,株洲,412000 |
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| 摘 要： | 神话是主体对客体的模糊把握。从认识论角度看,神话是客观世界在人的头脑中的一种模糊反映;从表现论的角度看,神话是艺术对世界的浪漫模仿;从本体论分析,神话文本的结构是模糊的,其表现为个案的随意性,结构的抽象性,形式上的二元对立、三项组合、可转换性。
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| 关 键 词： | 神话 模糊 把握 表现 结构 |
| 文章编号： | 1672-8505(2004)06-0046-04 |
On the Vagueness of Mythology |
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| HU He-ping.On the Vagueness of Mythology[J].Journal of Xihua University:Philosophy & Social Sciences,2004,23(6):46-49. |
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| Authors: | HU He-ping |
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| Abstract: | Mythology is the vague grasp of subject to object. From view of epistemology, mythology is a vague reflection of objective world in the human mind. From expressionist theory, mythology is the artistically romantic mimeses of the world. As far as the subject is concerned, the structure of the mythological texts is ambiguous, which is embodied as follows: the arbitrariness of the individual case, the abstractness of the structure, the formal antagonism of dual objects and the transformation of the three-element combination. |
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| Keywords: | mythology vague grasp embody structure |
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