| “道由中出”与“通经践礼”--论吕大临的道学实践宗旨 |
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| 引用本文： | 邸利平.“道由中出”与“通经践礼”--论吕大临的道学实践宗旨[J].宝鸡文理学院学报(社会科学版),2015(5):19-25. |
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| 作者姓名： | 邸利平 |
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| 作者单位： | 西安邮电大学人文社科学院,陕西西安,710121 |
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| 基金项目： | 国家社科基金重大招标项目张载学术文献集成与理学研究(项目编号10&ZD061)；陕西省社科基金项目工夫论视域中的张载气论定位研究(项目编号11C003)。 |
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| 摘 要： | 作为张载与二程的门人，吕大临的思想既显示出道学理论指向的共性，也有独具一格的个性。由解释《中庸》而得出的“中者道之所由出”，集中地反映了吕大临以工夫贯通本体的理论特点，而“通经践礼”则既表现了他通过义理重释和社会教化以复兴儒学的努力，也呈现出将经学和礼学融入身心修养之“为己之学”的道学实践特点。
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| 关 键 词： | 道学 中 经学 礼学 工夫 |
Classics Explanation and Ritual Practicing---On the Principles of Lv Dalin's Neo-Confucianism |
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| Abstract: | Lv Dalin , successively followed Zhang Zai and brothers of Cheng , showed his theoretical thought in the common aspects ,also demonstrated its unique feature .The thesis of Mean Derives Way ,which obtained from the interpretation of The Doctrine of the Mean ,reflected the theo‐retical characteristics of self‐cultivation .And his study of Confucian classics and ritual practicing were both his efforts to revival Confucianism ,and features of Neo‐Confucianism . |
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| Keywords: | Neo-Confucianism Mean Confucian classics ritual self-cultivation |
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