| 明清小说中神仙形象的“社会化”与道教的“世俗化” |
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| 引用本文： | 苟波.明清小说中神仙形象的“社会化”与道教的“世俗化”[J].四川大学学报(哲学社会科学版),2009(3). |
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| 作者姓名： | 苟波 |
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| 作者单位： | 四川大学"985"工程宗教与社会研究创新基地,四川成都,610064 |
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| 摘 要： | 明清时期,道教继承并发展了宋元以来道教的"世俗化"趋势和"入世修仙"路线,使道教具有了更强烈的世俗性和社会性.这样的宗教特征乃是道教针对社会形势的重大变化和民众宗教需求上的改变所进行的调整所致.道教的"入世"倾向和"社会化"趋势对这一时期的神仙形象也产生了重大的影响.在明清时期的文学作品中,我们可以清晰地发现这样的影响和变化.
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| 关 键 词： | 明清文学 神仙 社会化 道教 世俗化 |
"Socialization" and "Secularization" of Taoist Immortals in the Popular Stories during the Ming and Qing Dynasties |
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| GOU Bo."Socialization" and "Secularization" of Taoist Immortals in the Popular Stories during the Ming and Qing Dynasties[J].Journal of Sichuan University(Social Science Edition),2009(3). |
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| Authors: | GOU Bo |
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| Institution: | The Innovation Base of Religious and Social Studies under The "985" Project;Sichuan University;Chengdu;Sichuan 610064 |
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| Abstract: | During the Ming and Qing dynasties,in line with the new cultivation guidelines adopted by most Taoist sects,Taoism as a whole projected even stronger tendency in "Socialization" and "Secularization",which not only reflected the adjustments from Taoism in the face of the latest demands from the public and society,but also impacted the total image of Taoist immortals as the result.The above-mentioned tendency in Taoist cultivation theory and changes in the image of Taoist immortals were also reflected in the ... |
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| Keywords: | Literature in Ming and Qing Dynasties Immortals Socialization Daoism Secularization |
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