| 论江南古典园林的人文精神 |
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| 引用本文： | 曹林娣. 论江南古典园林的人文精神[J]. 苏州大学学报(哲学社会科学版), 2000, 0(2) |
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| 作者姓名： | 曹林娣 |
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| 作者单位： | 苏州大学中文系!江苏苏州,215006 |
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| 摘 要： | 突出的人文精神是江南古典园林的精神内核：士大夫文人信守“儒”、“道”人本主义道德观,形成了强烈的操守意识,“内圣”的人格模式使他们在与专制政权融合过程中时时发生碰撞,园林成为他们净化灵魂、保持独立人格的一方净土。以农耕经济为主体的华夏文明和“家国同构”的社会政治结构、隐归田园江湖成为文人古典园林的基本主题。
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| 关 键 词： | 江南园林 道德观 内圣 隐逸 |
The Theory of Humanities Vigor of Chinese Classical Gardens |
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| CAO Lin-di. The Theory of Humanities Vigor of Chinese Classical Gardens[J]. Academic Journal of Suzhou University(Philosophy and Social Sciences), 2000, 0(2) |
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| Authors: | CAO Lin-di |
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| Abstract: | The outstanding humanism is the essence of be chassical gardens : Scholar-officials abide by the moral concepts of humanism such as "Confucianism ", "Taoism" . They formed strong awareness of personal integrity. The personality pattern what "sets a holy man as an example " often makes them conflict with the autocratic government. So gardens become a clean land where they can clear their soul and keep their own dependent personality. Chinese civilization mainly is formed by agricultural economic system. The social political structure is based on which "family and country own tha same structure". Being a hermit in fields and gardens becomes a basic subiect of scholar classical gardens. |
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| Keywords: | Chinese gardens moral concepts set a holy man as an example being a hermit |
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