| 唐代三李的神道观念论略 |
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| 引用本文： | 韩大强.唐代三李的神道观念论略[J].唐都学刊,2006,22(6):48-52. |
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| 作者姓名： | 韩大强 |
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| 作者单位： | 信阳师范学院,学报编辑部,河南,信阳,464000 |
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| 摘 要： | 李白、李贺、李商隐三人的诗歌在奇特幻想和浪漫精神方面有着共同的特质。三李与唐代其他文人一样热衷学道、访道、做道,而且道教思想和神仙观念对他们人生态度、诗歌创作产生了巨大影响,但三李对神仙观念也进行了世俗化和艺术化的改造,从“道”路—“道”情—“道”理三个层面凸显出逐渐深入改造的意义。神仙题材在他们的作品中主要是作为隐喻、象征而存在,是抒发情志的手段和依托。其审美成分大于信仰成分,艺术意义超过宗教意义。
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| 关 键 词： | 李白 李贺 李商隐 道教思想 唐代 |
| 文章编号： | 1001-0300(2006)06-0048-05 |
| 修稿时间： | 2006年9月8日 |
ON Three Famous Poets' Conception on Daoism in Their Poems in Tang Dynasty |
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| HAN Da-qiang.ON Three Famous Poets'''' Conception on Daoism in Their Poems in Tang Dynasty[J].Tangdu Journal,2006,22(6):48-52. |
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| Authors: | HAN Da-qiang |
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| Abstract: | LI Bai,LI He and LI Shang-yin,three great poets in Tang Dynasty,have a lot in common in composition of fantastic and romantic poems.Daoism and supernatural power greatly influenced the three poets on their life attitude as well as poem composition.However,their supernatural concept is worldly and artistic.Supernatural beings in their poems are symbols or metaphors,therefore are used in their poems mainly for aesthetic appreciation rather than for religious belief. |
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| Keywords: | LI Bai LI He LI Shang-yin Daoism Tang Dynasty |
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