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王褒《洞箫赋》与汉宣帝时期的礼乐建设
引用本文:王学军. 王褒《洞箫赋》与汉宣帝时期的礼乐建设[J]. 中南大学学报(社会科学版), 2013, 0(2): 163-169
作者姓名:王学军
作者单位:南京大学文学院,江苏南京,210023
基金项目:教育部2012年度“博士研究生学术新人奖”项目“先唐礼制与文学发微”
摘    要:汉昭帝时期礼乐衰微,执政的霍光“不学亡术,暗于大理”,礼制建设停滞,同时霍光致力于与民休息,而礼乐之兴为耗资不菲的不急之务,自然不为其所重。于礼乐衰微相应,汉昭帝时期诗赋创作也同步衰落。与昭帝时期不同,汉宣帝致力于兴礼乐,礼乐之盛远胜昭帝时期。汉宣帝兴礼乐主要是出于巩固政权的现实政治需要,有意识地反拨霍光所行政策,以凸显皇权存在,重建旁落二十年的皇帝权威。为推动沉寂多时的辞赋创作,宣帝划分出辞赋大小之别,肯定形式“辩丽可喜”而融入仁义风谕的赋作。在宣帝兴礼乐的历史背景下,王褒《洞箫赋》最初命名为《洞箫颂》,努力发掘洞箫礼乐之器具的内涵,与颂仪、美盛德形容的“颂”义相联系,寓仁义风谕之旨,赋作本身也是宣帝兴雅乐活动的有机组成部分。《洞箫赋》注重阐发儒家雅乐内涵,与《礼记·乐记》音乐思想相通,强调竹材之德化、制箫以合礼、瞽朦奏乐、箫音的道德属性、箫乐的教化效果,乱辞部分表达了儒家对雅乐的“德音”定性,强调“从容中道,乐不淫兮”的儒家中和之美。

关 键 词:王褒  《洞箫赋》  汉宣帝  礼乐

Wang Bao Dongxiaofu and ritual system construction during Han Xuan Emperor reign
WANG Xuejun. Wang Bao Dongxiaofu and ritual system construction during Han Xuan Emperor reign[J]. Journal of Central South Huiversity: Social Science, 2013, 0(2): 163-169
Authors:WANG Xuejun
Affiliation:WANG Xuejun (College of Liberal Arts, Nanj ing University, Nanjing 210023, China)
Abstract:In the period of the rule of emperor Han Zhao, Liyue declined, because Huo Guang was ignorant and incompetent, and the stagnant ritual system ruined. Poetry and Fu declined together with Liyue. Unlike the period of Emperor Zhao, Han Emperor committed to Hing Lile, Lile of the Shengyuan Sheng Zhao Di period. The Han Xuan Dixing Lile realpolitik need for consolidating political power, consciously Seized with the line policy. Washback to highlight the imperial power exists, reconstruction sidelined two decades emperor authority. To promote silence for a long Cifu Creation XuanDi the carved out the the Cifu size of the other, certainly in the form "Debates welcome into righteousness wind encyclical for the endowed." Ode "in the historical context of the Xuan Dixing Lile, Wang Bao Xiao Fu" was originally named "Xiao Chung, trying to discover the meaning of dongxiao Lile appliances, Katy, United Sidley describe righteousness linked the blending, encyclical the purpose of righteousness wind, conferred for itself is also the Gagaku activities in Xuan Dixing integral part. Xiao Fu" focus on the elucidation of the Confucian Gagaku connotation connected with the "Book of Music" musical thinking, stressed Dehua and bamboo made flute to aggregate ceremony with blind deceiving music Xiaoyin moral attributes, flute music enlightenment effect chaos resigned as part of the expression of the Confucian emphasis on "comfortably middle way, the music is not prostitution Xi" the Confucian of the Gagaku Deyin qualitative and beauty.
Keywords:Wang Bao  Dongxiaofu  Han Xuan Emperor  Liyue
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