| 试论《浮士德》与《女神》中泛神论“大我”思想 |
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| 引用本文： | 卓玛. 试论《浮士德》与《女神》中泛神论“大我”思想[J]. 青海民族学院学报(社会科学版), 2001, 27(2): 108-111 |
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| 作者姓名： | 卓玛 |
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| 作者单位： | 卓玛（青海民族学院,青海,西宁,810007） |
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| 摘 要： | 文章通过比较歌德与郭沫若的泛神论思想,突出了二位文学巨匠的共同追求--神即自然,自然即本体表现的"物我合一"的"大我"普遍圆满人格,并分别从民主的改良性和民主的斗争性的人格圆满定位中,确定"大我"的特殊具体涵义.
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| 关 键 词： | 《浮士德》 《女神》 泛神论 大我 |
| 文章编号： | 1000-5447(2001)02-0108-04 |
| 修稿时间： | 2000-12-14 |
On the pantheistical thought of capitalized l included in Faust and Goddess |
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| Zhuo Ma. On the pantheistical thought of capitalized l included in Faust and Goddess[J]. Journal of Qinghal Nationalities Institute(Social Sciences), 2001, 27(2): 108-111 |
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| Authors: | Zhuo Ma |
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| Abstract: | In this article, the author has made a comparative analysis between Wolfgang von Goethe, the greatest German poet and Guo Moruo, the greatest. Chinese poet in their pantheistical thoughts. Their shared contributions to the world literature are the thoughts that deity is actually the nature and the nature, an integral whole of nature and capitalized I, is a universal perfect character presented by the self. The special and specific implications of capitalized I are defined in the orientation of a perfect character concerning the reformability and struggle of the democracy. |
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| Keywords: | Faust Goddess pantheism capitalized I. |
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