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朝鲜朝儒学独尊下的女性境遇
引用本文:谭红梅. 朝鲜朝儒学独尊下的女性境遇[J]. 延边大学学报, 2009, 42(4): 43-47
作者姓名:谭红梅
作者单位:吉林省社会科学院,朝韩所,吉林,长春,130033 
摘    要:朱子学是在高丽末期传入朝鲜的,但直到朝鲜王朝建立,才取代佛教而跃居于独尊的地位。统治阶级为了广泛传播性理学的伦理道德规范,根据朱子学的价值观从政治、社会、文化、教育直到人们的个人生活都进行了规范。立足于性理学的名分论与正统论的儒学思想不用说在比较保守的儒者、两班社会,就在普通庶民社会都得到广泛普及,自此,女性所受束缚超过了以往任何一个时代,妇德与贞节成为女性操守的两大束缚。

关 键 词:朝鲜朝  儒学独尊  女性境遇

Orthodoxy of Confucianism in Korean Empire and Females' Circumstances
TAN Hong-mei. Orthodoxy of Confucianism in Korean Empire and Females' Circumstances[J]. Journal of Yanbian University(Social Sciences), 2009, 42(4): 43-47
Authors:TAN Hong-mei
Affiliation:TAN Hong-mei (Institute of DPRK-ROK Studies, Jilin Academy of Social Sciences, Changchun, Jilin, 130033, China)
Abstract:Though the idealist philosophy (advocated by Zhu Xi of the Song Dynasty) spread into Korean Peninsular at the end of Goryeo Dynasty, it began to play an orthodox role by taking place of Buddhism until the establishment of Korean Empire. In order to popularize the standard of the philosophy, the rulers began to regulated systems of politics, society, education, culture, and even people's daily conduct in compliance with the idealist value orientation. Confucianism was widely accepted not only by the conservative hierarchical ruling class, but the numerous grassroots. Thus, females were confined more firmly to women's moral and virginal innocence than any other times in ancient Korea.
Keywords:Korean Empire  orthodoxy of Confucianism  females  circumstance
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