| "礼器"的文化阐释 |
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| 引用本文： | 杨雅丽."礼器"的文化阐释[J].唐都学刊,2002,18(4):106-109. |
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| 作者姓名： | 杨雅丽 |
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| 作者单位： | 渭南师范学院中文系,陕西,渭南,714000 |
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| 基金项目： | 渭南师范学院科研基金资助项目 (0 1YKS0 2 8) |
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| 摘 要： | 郑玄、孔颖达等训诂大师皆将《礼记·礼器》篇名及篇首“礼器”之语诠释为“礼能使人成器”。这种解释与孔子“君子不器”的哲学命题相悖 ;孔子和儒家认为人乃“天地之心” ,礼是人治国、修身之器 ,故“礼器”不得解释为“礼能使人成器” ;儒家坚信一个真正的君子不能仅有一器之用 ,而应该成为博学通才。“礼器”当为古汉语判断句式 ,意思是“礼是器具” ,可以理解为“礼是人修身之器”。
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| 关 键 词： | 礼器 儒学 文化语境 君子不器 |
| 文章编号： | 1001-0300(2002)04-0106-04 |
| 修稿时间： | 2001年12月28 |
The Cultural Interpretation of "Li Qi" |
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| YANG Ya,li.The Cultural Interpretation of "Li Qi"[J].Tangdu Journal,2002,18(4):106-109. |
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| Authors: | YANG Ya li |
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| Abstract: | Zeng Xuan, Kong Ying-da, and other masters in explanation of words in ancient books, interpreted "Li Qi",as "Li can make a person as useful as a tool". This interpretation is against the Confucius' philosophy "A gentlemen should not only be a tool " ;Confucius and Confucians think that human beings are "the core of the universe" "Li is the tool for human beings to administer a country as well as to cultivate one's moral character.Thus, "Li Qi" should be a sentence pattern in ancient Chinese with the meaning"Li is a tool for a person to cultivate moral characterr". |
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| Keywords: | Li Qi Confucianism Cultural environment of a language A gentleman should not only be as useful as a tool |
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