从《论语》“明体达用”看蒋庆政治儒学判教之误

蒋庆判教认为儒学分为＂心性＂与＂政治＂二派,二者由于传承、性质、对象、功能不同,应成对列之局,分治＂人心＂与＂政治＂。然而《论语》显示,孔子儒学是明体达用的一如之学,由下学人事,籍工夫返本体,由本体上达天命,从而体证天境,然后再发诸人事,仁民爱物,峻极于天。故而蒋庆判教误在：第一,儒学不能分割体用为平行两派;第二,义理与历史上均不存在只主心性而无政治取向的心性一派;第三,所谓政治儒学误在有用无体,其弊亦将沦于无体无用。

On Jiangqing's Mistaken Theory on Confucianism from the Viewpoint of the Analects

Jiangqing divides Confucianism into the Mind and Nature school and the Political school.Owing to the differences of their initiators,characters,objects and functions,two schools must keep the paralleled structure and control human's mind and state politics respectively.But the Analects tells us that the Confucianism is the unity of enlightening substance and realizing function.This means a man ought to learn knowledge about his life firstly and go back to his original substance by his activity in order to r...